{"id":25157,"date":"2015-03-19T09:31:49","date_gmt":"2015-03-19T01:31:49","guid":{"rendered":"http:\/\/japan.thu.edu.tw\/web\/?page_id=25157"},"modified":"2025-12-01T09:07:41","modified_gmt":"2025-12-01T01:07:41","slug":"%e5%ad%b8%e7%94%9f%e5%ad%b8%e8%a1%93%e6%88%90%e6%9e%9c","status":"publish","type":"page","link":"https:\/\/japan.thu.edu.tw\/web\/%e5%a4%a7%e5%ad%a6%e9%99%a2\/%e5%ad%b8%e7%94%9f%e5%ad%b8%e8%a1%93%e6%88%90%e6%9e%9c\/?lang=ja","title":{"rendered":"\u5b66\u751f\u5b66\u8853\u6210\u679c"},"content":{"rendered":"

[vc_row][vc_column][vc_tabs][vc_tab title=”113\u5b78\u5e74” tab_id=”1764551201231-17-6″]

\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

113\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u6f58\u6069\u4e9e<\/td>\n113<\/td>\n2025\/7\/16<\/td>\n2025<\/td>\n\u9752\u5c11\u5e74\u60c5\u7dd2\u3001\u884c\u70ba\u52d5\u6a5f\u8207\u793e\u6703\u96b1\u55bb\u7684\u5fc3\u7406\u5b78\u89e3\u6790\u2014\u4ee5\u300aBEASTARS\u300b\u70ba\u4f8b<\/td>\nPsychological Analysis of Adolescent Emotions, Behavioral Motivations, and Social Metaphors\u2014A Case Study of ‘BEASTARS’ = \u9752\u5c11\u5e74\u306e\u611f\u60c5\u3001\u884c\u52d5\u52d5\u6a5f\u3001\u793e\u4f1a\u7684\u96a0\u55a9\u306e\u5fc3\u7406\u5b66\u7684\u89e3\u6790\u2015\u300eBEASTARS\u300f\u3092\u4f8b\u306b<\/td>\n\u7b39\u6cbc\u4fca\u6681 SASANUMA, TOSHIAKI<\/td>\nG10150003<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8a31\u6587\u5a55<\/td>\n113<\/td>\n2025\/8\/4<\/td>\n2025<\/td>\n\u65b0\u624b\u6559\u80b2\u5be6\u8e10\u8005\u5c0d\u81ea\u8eab\u6559\u5b78\u6b77\u7a0b\u7684\u81ea\u6211\u6c11\u65cf\u8a8c\u5f0f\u7701\u5bdf \u2014\u4ee5\u300a\u9ec3\u91d1\u795e\u5a01\u300b\u9032\u884c\u53f0\u7063\u539f\u4f4f\u6c11\u65e5\u8a9e\u6587\u5316\u6559\u6750\u88fd\u4f5c\u8207\u6559\u5b78\u5be6\u8e10\u2014<\/td>\n\u65b0\u4efb\u6559\u80b2\u5b9f\u8df5\u8005\u306e\u5b9f\u8df5\u3092\u3081\u3050\u308b\u81ea\u5df1\u30a8\u30b9\u30ce\u30b0\u30e9\u30d5\u30a3\u30fc\u7684\u8003\u5bdf \u2015\u300e\u30b4\u30fc\u30eb\u30c7\u30f3\u30ab\u30e0\u30a4\u300f\u3092\u5a92\u4ecb\u3068\u3057\u305f\u53f0\u6e7e\u5148\u4f4f\u6c11\u5b66\u751f\u5bfe\u8c61\u306e\u65e5\u672c\u8a9e\u6587\u5316\u6559\u6750\u306e\u958b\u767a\u3068\u6559\u80b2\u5b9f\u8df5\u2015<\/td>\n\u5f35\u745c\u73ca CHANG,YU-SAN<\/td>\nG12150001<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u9752\u6728\u5229\u61b2<\/td>\n113<\/td>\n2025\/7\/16<\/td>\n2025<\/td>\n\u65e5\u672c\u7d71\u6cbb\u6642\u671f\u81fa\u7063\u7684\u9cf3\u68a8\u7522\u696d\u653f\u7b56\u8207\u6230\u7565\u2015\u4ee51920\u301c1930\u5e74\u4ee3\u81fa\u7063\u7e3d\u7763\u5e9c\u6b96\u7522\u5c40\u7684\u5951\u7d04\u8fb2\u696d\u9ad4\u5236\u8207\u52a0\u5de5\u696d\u632f\u8208\u653f\u7b56\u70ba\u4e2d\u5fc3\u2015<\/td>\n\u65e5\u672c\u7d71\u6cbb\u671f\u53f0\u6e7e\u306b\u304a\u3051\u308b\u30d1\u30a4\u30ca\u30c3\u30d7\u30eb\u7523\u696d\u306e\u653f\u7b56\u3068\u6226\u7565\u20151920\u301c1930\u5e74\u4ee3\u306e\u53f0\u6e7e\u7dcf\u7763\u5e9c\u6b96\u7523\u5c40\u306b\u3088\u308b\u5951\u7d04\u8fb2\u696d\u4f53\u5236\u3068\u52a0\u5de5\u696d\u632f\u8208\u653f\u7b56\u3092\u4e2d\u5fc3\u306b\u2015<\/td>\n\u6797\u73e0\u96ea LIN, CHU-SHEUE<\/td>\nG12150702<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5289\u7389\u74bd<\/td>\n113<\/td>\n2025\/7\/24<\/td>\n2025<\/td>\n\u8fb2\u696d\u7af6\u722d\u529b\u4e4b\u5efa\u69cb\u8207\u50f9\u503c\u5275\u9020\u7684\u53ef\u80fd\u6027\u53ca\u5176\u9650\u5236-\u4ee5\u53f0\u65e5\u4ea4\u6d41\u8ca9\u552e\u5be6\u8e10\u70ba\u4e2d\u5fc3-<\/td>\n\u8fb2\u696d\u7af6\u4e89\u529b\u306e\u69cb\u7bc9\u3068\u4fa1\u5024\u5275\u9020\u306e\u53ef\u80fd\u6027\u3068\u5236\u9650\uff0d\u53f0\u65e5\u4ea4\u6d41\u306b\u3088\u308b\u8ca9\u58f2\u5b9f\u8df5\u3092\u4e2d\u5fc3\u306b\u30fc<\/td>\n\u6797\u73e0\u96ea LIN,CHU-SHEUE<\/td>\nG11150007<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u91ce\u53e3\u9054\u5f65<\/td>\n113<\/td>\n2025\/2\/14<\/td>\n2025<\/td>\n\u5b9c\u862d\u514b\u91cc\u5967\u723e\u5730\u5340\u7684\u8a9e\u8a00\u4f7f\u7528\u8207\u8a9e\u8a00\u610f\u8b58 \u2015\u4ee5\u5b9c\u862d\u7e23\u5927\u540c\u9109\u5bd2\u6eaa\u6751\u70ba\u4e2d\u5fc3\u2015<\/td>\n\u5b9c\u862d\u30af\u30ec\u30aa\u30fc\u30eb\u4f7f\u7528\u5730\u57df\u306b\u304a\u3051\u308b\u8a00\u8a9e\u4f7f\u7528\u3068\u8a00\u8a9e\u610f\u8b58\u2015\u5b9c\u862d\u770c\u5927\u540c\u90f7\u5bd2\u6e13\u6751\u3092\u4e2d\u5fc3\u306b\u2015<\/td>\n\u5433\u7d20\u6c5d WU, SU-JU<\/td>\nG11150704<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5c24\u7fa4\u6eab<\/td>\n113<\/td>\n2025\/2\/10<\/td>\n2025<\/td>\n\u96fb\u5b50\u904a\u6232\u4e2d\u7684\u8868\u8c61\u6587\u5316\uff1a\u300a\u539f\u795e\u300b\u7684\u5e7b\u60f3\u4e16\u754c\u8207\u300c\u7a3b\u59bb\u300d\u5730\u5340\u5206\u6790<\/td>\n\u30d3\u30c7\u30aa\u30b2\u30fc\u30e0\u306b\u304a\u3051\u308b\u8868\u8c61\u6587\u5316\uff1a\u300e\u539f\u795e\u300f\u306e\u5e7b\u60f3\u4e16\u754c\u3001\u300c\u7a32\u59bb\u300d\u306e\u5730\u57df\u306e\u5206\u6790<\/td>\n\u5927\u897f\u4ec1 ONISHI HITOSHI<\/td>\nG09150701<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u77e2\u5d0e\u7531\u9999<\/td>\n113<\/td>\n2025\/1\/21<\/td>\n2025<\/td>\n\u91cd\u65b0\u5be9\u8996\u300c\u6b96\u6c11\u5730\u300d\u53f0\u7063 \uff0d\u900f\u904e\u5742\u53e3\u4665\u5b50\u7684\u300c\u6642\u8a08\u8349\u300d\u89e3\u8b80\u300c\u8543\u5730\u300d\uff0d<\/td>\n\u300c\u690d\u6c11\u5730\u300d\u53f0\u6e7e\u3092\u898b\u3064\u3081\u76f4\u3057\u3066\u2212\u5742\u53e3\u4665\u5b50\u300c\u6642\u8a08\u8349\u300d\u3092\u901a\u3057\u3066\u300c\u8543\u5730\u300d\u3092\u8aad\u3080\u2212 Sakaguchi Reiko’s reflection on colonial Taiwan and transformation of her narratives from “Tokeisou” to “Banchi”<\/td>\n\u5927\u897f\u4ec1 ONISHI HITOSHI<\/td>\nG09150703<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”112\u5b78\u5e74” tab_id=”1727330835842-15-5″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

112\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u90ed\u9a5b\u5ead<\/td>\n112<\/td>\n2024\/8\/14<\/td>\n2024<\/td>\n\u5f9e\u8de8\u6587\u5316\u80fd\u529b\u770b\u81fa\u4e2d\u5e02\u7b2c\u4e8c\u5916\u8a9e\u8ab2\u7a0b\u63a8\u52d5\u8a08\u756b \u6210\u679c-H\u9ad8\u4e2d\u570b\u4e2d\u90e8\u70ba\u4f8b<\/td>\nEvaluating the Outcomes of Taichung City’s Second Foreign Language Curriculum Promotion Program from the Perspective of Intercultural Competence: A Case Study of H Middle School<\/td>\n\u5f35 \u745c\u73ca CHANG YUSAN<\/td>\nG10150001<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u674e\u4f73\u84c1<\/td>\n112<\/td>\n2024\/6\/18<\/td>\n2024<\/td>\n\u81fa\u7063\u7684\u5357\u4eac\u5927\u5c60\u6bba\u65b0\u805e\u6846\u67b6\u5206\u6790 \u2015\u4ee5\u300a\u81ea\u7531\u6642\u5831\u300b\u3001\u300a\u806f\u5408\u5831\u300b\u3001\u300a\u4e2d\u570b\u6642\u5831\u300b\u70ba\u4f8b<\/td>\nFrame Analysis of Taiwan’s Nanjing Massacre News\u2015take\u201cLiberty Times\u201d,\u201cChina Times\u201dand\u201cUnited Daily News\u201das examples<\/td>\n\u7b39\u6cbc\u4fca\u6681 SASANUMA,TOSHIAKI<\/td>\nG10150002<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u6797\u4fde\u541b<\/td>\n112<\/td>\n2024\/2\/15<\/td>\n2024<\/td>\n\u53f0\u7063\u548c\u65e5\u672c\u5be6\u7fd2\u751f\u5728\u8de8\u6587\u5316\u5354\u540c\u6559\u5b78\u904e\u5f8c\u7684\u6559\u5b78\u6210\u9577-\u4ee52023\u6771\u6d77\u7532\u5357\u611b\u77e5\u7e23\u7acb\u5927\u65e5\u8a9e\u5b78\u7fd2\u71df\u70ba\u7814\u7a76\u5c0d\u8c61<\/td>\nAnalyzing The Teaching Growth Of Taiwanese And Japanese Interns In Intercultural Communication Team Teaching-A Study On The 2023 Tunghai. Konan. Aichi Prefectural UniCamp<\/td>\n\u5f35\u745c\u73ca CHANG,YU-SAN<\/td>\nG10150006<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”111\u5b78\u5e74” tab_id=”1727330872022-16-8″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

111\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u6e38\u97fb\u52a0<\/td>\n111<\/td>\n2023\/8\/15<\/td>\n2023<\/td>\n\u53f0\u7063\u5916\u7c4d\u52de\u5de5\u4e4b\u5a92\u9ad4\u5f62\u8c61\u7814\u7a76 -\u4ee5\u65b0\u805e\u5831\u5c0e\u770b\u6587\u5b57\u7684\u5f62\u8c61\u8b8a\u5316\u4ee5\u53ca\u793e\u6703\u610f\u8b58\u7684\u8b8a\u9077<\/td>\n\u53f0\u6e7e\u306b\u304a\u3051\u308b\u5916\u56fd\u7c4d\u52b4\u50cd\u8005\u30a4\u30e1\u30fc\u30b8\u306e\u5909\u5316\uff0d\u65b0\u805e\u5831\u9053\u306b\u304a\u3051\u308b\u7528\u8a9e\u306e\u5909\u9077\u3068\u793e\u4f1a\u610f\u8b58\u306e\u5909\u5316\u304b\u3089<\/td>\n\u677e\u6c38\u7a14\u4e5f ;\u6797\u73e0\u96ea<\/td>\nG05150003<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u6c5f\u5b5f\u9f61<\/td>\n111<\/td>\n2023\/8\/14<\/td>\n2023<\/td>\n\u4e09\u3007\u5e74\u4ee3\u65e5\u6cbb\u6642\u671f\u53f0\u8a9e\u6d41\u884c\u6b4c\u66f2\u4e2d\u7684\u5973\u6027\u66f8\u5beb\u8207\u60f3\u50cf<\/td>\nResearch on the Female Depiction and Imagery in Taiwanese Popular Songs during the Japanese Colonial Rule of the 1930s<\/td>\n\u856d\u5e78\u541b XIAO, XING-JUN<\/td>\nG03150007<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u5289\u6620\u4f36<\/td>\n111<\/td>\n2023\/8\/10<\/td>\n2023<\/td>\n\u65e5\u672c\u8072\u512a\u5076\u50cf\u5316\u2014\u5f9e\u65e5\u672c\u8072\u512a\u96dc\u8a8c\u770b\u5076\u50cf\u5316\u7684\u8b8a\u9077<\/td>\nThe Idolization of Japanese Seiyuu -Observating the Idolization Phenomenon through Japan Magazines<\/td>\n\u856d\u5e78\u541b XIAO, XING-JUN<\/td>\nG04150007<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”110\u5b78\u5e74” tab_id=”1659939523458-14-7″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

110\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u694a\u797a\u8431<\/td>\n110<\/td>\n2022\/6\/29<\/td>\n2022<\/td>\n\u97d3\u570b\u6d41\u884c\u97f3\u6a02\u5728\u65e5\u672c\u7684\u767c\u5c55\u6b77\u7a0b\uff082002-2021\uff09<\/td>\nThe Development of Korean Popular Music (K-Pop) in Japan (2002-2021)<\/td>\n\u738b\u653f\u6587 WANG, CHENG-WEN
\n\u5f35\u745c\u73ca CHANG, YU-SAN<\/td>\n		G09150004<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u66fe\u8212\u8377<\/td>\n110<\/td>\n2022\/1\/24<\/td>\n2022<\/td>\n\u95dc\u65bc\u7576\u4ee3\u4e2d\u570b\u7db2\u8def\u570b\u65cf\u4e3b\u7fa9\u73fe\u8c61\u8207\u65e5\u672c\u6b21\u6587\u5316\u2013\u4ee5\u65e5\u672c\u6f2b\u756b\u300a\u6211\u7684\u82f1\u96c4\u5b78\u9662\u300b\u76f8\u95dc\u722d\u8b70\u70ba\u4f8b<\/td>\n\u73fe\u4ee3\u4e2d\u56fd\u30cd\u30c3\u30c8\u30ca\u30b7\u30e7\u30ca\u30ea\u30ba\u30e0\u73fe\u8c61\u3068\u65e5\u672c\u30b5\u30d6\u30ab\u30eb\u30c1\u30e3\u30fc-\u65e5\u672c\u6f2b\u753b\u300e\u50d5\u306e\u30d2\u30fc\u30ed\u30fc\u30a2\u30ab\u30c7\u30df\u30a2\u300f\u3092\u3081\u3050\u308b\u8ad6\u6587\u4e8b\u4ef6\u3092\u4f8b\u306b-<\/td>\n\u7b39\u6cbc\u4fca\u66c9 SASANUMA TOSHIAKI<\/td>\nG09150003<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”109\u5b78\u5e74” tab_id=”1634780510165-13-10″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

109\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u674e\u79c0\u8c9e<\/td>\n109<\/td>\n2021\/8\/16<\/td>\n2021<\/td>\n\u7db2\u8def\u793e\u7fa4\u5c0d\u65e5\u672c\u53ca\u53f0\u7063\u7684\u570b\u969b\u7d50\u5a5a\u5bb6\u5ead\u7684\u8a9e\u8a00\u7e7c\u627f\u5f71\u97ff – \u4ee5\u97d3\u570b\u4eba\u7684\u7db2\u8def\u793e\u7fa4\u70ba\u4e2d\u5fc3-<\/td>\nTHE IMPACTS OF THE IMMIGRANT COMMUNITY FROM THE INTERNET ON THE INHERITANCE OF THE MOTHER TONGUE OF THE GENERATION _TAKE KOREA-JAPAN AND KOREA-TAIWAN CROSS-CULTURAL FAMILIES AS EXAMPLE<\/td>\n\u677e\u6c38\u7a14\u4e5f MATSUNAGA, TOSHIYA<\/td>\nG10015007<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”108\u5b78\u5e74” tab_id=”1605499022808-12-0″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

108\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u963f\u90e8\u5eb7\u5e73<\/td>\n108<\/td>\n2020\/8\/10<\/td>\n2020<\/td>\n\u53f0\u7063\u65e5\u8a9e\u6559\u80b2\u4e2d\u7684\u6703\u8a71\u652f\u63f4\u6d3b\u52d5 \u5f9e\u6bcd\u8a9e\u8a71\u8005TA\u8207\u65e5\u8a9e\u5b78\u7fd2\u8005\u9593\u7684\u76f8\u4e92\u8a8d\u77e5\u89c0\u9ede\u4f86\u63a2\u8a0e<\/td>\nA study of Japanese conversation support activities in Taiwan\uff1aBased on mutual recognition between native speakers TA and Japanese learners<\/td>\n\u5f35\u745c\u73ca ZHANG,YU-SHAN<\/td>\nG05150701<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u9673\u67cf\u541b<\/td>\n108<\/td>\n2020\/7\/13<\/td>\n2020<\/td>\n\u6f2b\u756b\u300a\u87f2\u5e2b\u300b\u4e16\u754c\u89c0 \u2014\u4ee5\u4eba\u3001\u74b0\u5883\u3001\u87f2\u7684\u95dc\u4fc2\u70ba\u4e2d\u5fc3<\/td>\nAnalysing the Worldview of the Manga Mushishi: A Study Between People, Environment and Mushi<\/td>\n\u5927\u897f\u4ec1 ONISHI HITOSHI<\/td>\nG05150001<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8a31\u7b60\u9748<\/td>\n108<\/td>\n2020\/1\/9<\/td>\n2020<\/td>\n\u65e5\u8a9e\u81ea\u5f8b\u5b78\u7fd2\u4e2d\u9700\u8981\u7684\u5b78\u7fd2\u652f\u63f4 -\u4ee5\u5b78\u7fd2\u793e\u7fa4\u300c\u81ea\u5b78Lunch\u300d\u70ba\u4f8b-<\/td>\nThe Required Advising for Autonomous Language Learningin Japanese: A Case of Learning Community of \u201cJIGAKU Lunch\u201d.(\u81ea\u5f8b\u7684\u306a\u65e5\u672c\u8a9e\u5b66\u7fd2\u306b\u5fc5\u8981\u306a\u30a2\u30c9\u30d0\u30a4\u30b8\u30f3\u30b0\u2015\u5b66\u7fd2\u30b3\u30df\u30e5\u30cb\u30c6\u30a3\u300c\u81ea\u5b66\u30e9\u30f3\u30c1\u300d\u3092\u4f8b\u306b\u2015)<\/td>\n\u5de5\u85e4\u7bc0\u5b50
\nKUDO SETSUKO<\/td>\n		G04150006<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”107\u5b78\u5e74” tab_id=”1567473785377-11-10″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

107\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u694a\u5b97\u7ff0<\/td>\n107<\/td>\n2019\/8\/12<\/td>\n2019<\/td>\n\u53f0\u65e5\u9ad8\u7b49\u6559\u80b2\u5b78\u751f\u570b\u969b\u79fb\u52d5\u529b\u4e4b\u6bd4\u8f03<\/td>\nA Comparative Study of the Global Mobility of Higher Education Students in Taiwan and Japan<\/td>\n\u9673\u6c38\u5cf0 CHEN,YUNG-FENG<\/td>\nG02150001<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u6d2a\u5b9c\u5a77<\/td>\n107<\/td>\n2019\/6\/20<\/td>\n2019<\/td>\n\u4ee5\u300c\u570b\u969b\u79fb\u52d5\u300d\u8996\u91ce\u770b\u300c\u5728\u53f0\u7063\u7684\u65e5\u672c\u4ebaLong Stay\u300d<\/td>\n\u300cJapanese Long Stay in Taiwan\u300dfrom the perspective of\u300cinternational migration\u300d<\/td>\n\u53e4\u5ddd\u3061\u304b\u3057 FURUKAWA, CHIKASHI<\/td>\nG06150003<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5ed6\u5bb6\u5349<\/td>\n107<\/td>\n2019\/6\/21<\/td>\n2019<\/td>\n\u5f9e\u5275\u4f5c\u9ad4\u9a57\u8a9e\u8a00\u548c\u6587\u5316\u5b78\u7fd2\u7684\u8ab2\u7a0b<\/td>\n\u4f5c\u54c1\u4f5c\u308a\u304b\u3089\u8a00\u8a9e\u3068\u6587\u5316\u3092\u4f53\u9a13\u7684\u306b\u5b66\u3076\u30ab\u30ea\u30ad\u30e5\u30e9\u30e0<\/td>\n\u5de5\u85e4\u7bc0\u5b50
\nKUDO SETSUKO<\/td>\n		G02150004<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u8521\u8a60\u8587<\/td>\n107<\/td>\n2019\/6\/21<\/td>\n2019<\/td>\n\u653f\u6b0a\u79fb\u8f49\u8207\u8fb2\u6703\u653f\u6cbb\u529f\u80fd\u7684\u8b8a\u9077\u2014\u5f9e\u6b96\u6c11\u653f\u5e9c\u5230\u570b\u6c11\u653f\u5e9c<\/td>\nPower rotation and Farmers\u2019 associations the change process of political use – From Japanese colonial period to national government<\/td>\n\u6797\u73e0\u96ea
\nLIN CHU-SHEUE<\/td>\n		G04150002<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u8449\u6021\u541b<\/td>\n107<\/td>\n2019\/1\/10<\/td>\n2019<\/td>\n\u5c11\u5b50\u9ad8\u9f61\u793e\u6703\u4e0b\u81fa\u7063\u516c\u8fa6\u806f\u8abc\u653f\u7b56\u8207\u65e5\u672c\u300c\u5a5a\u6d3b\u300d\u652f\u63f4\u653f\u7b56\u4e4b\u5206\u6790<\/td>\n\u5c11\u5b50\u9ad8\u9f62\u793e\u4f1a\u3067\u53f0\u6e7e\u300c\u516c\u8fa6\u806f\u8abc\u300d\u653f\u7b56\u3068\u65e5\u672c\u5a5a\u6d3b\u652f\u63f4\u653f\u7b56\u306e\u5206\u6790<\/td>\n\u856d\u5e78\u541b HSIAO HSING-CHUN<\/td>\nG03150006<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u9ec3\u73b2\u5a25<\/td>\n107<\/td>\n2019\/2\/14<\/td>\n2019<\/td>\n\u300c\u6f14\u6b4c\u300d\u5728\u53f0\u7063\u7684\u767c\u5c55\u8207\u8b8a\u9077 \u2015\u900f\u904e\u300c\u6f14\u6b4c\u300d\u611b\u597d\u8005\u7684\u8abf\u67e5<\/td>\nThe Development and Reception of Japanese Enka Music in Taiwan.\uff0dThrough Investigation of Enka Fans.<\/td>\n\u6797\u73e0\u96ea
\nLIN CHU-SHEUE<\/td>\n		G4150003<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”106\u5b78\u5e74” tab_id=”1542092247945-10-0″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

106\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u8a31\u80b2\u6137<\/td>\n106<\/td>\n2018\/7\/12<\/td>\n2018<\/td>\n\u6230\u524d\u65e5\u672c\u6230\u9b25\u6a5f\u7684\u767c\u5c55\u2014\u4ee5\u300c\u96f6\u6230\u300d\u7684\u958b\u767c\u70ba\u4e2d\u5fc3\u2014<\/td>\nThe Development of Japanese Fighter Aircraft in the Pre-World War II Period : Focus on Development of “Zero Fighter”<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG04150005<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u6797\u6021\u79c0<\/td>\n106<\/td>\n2018\/8\/9<\/td>\n2018<\/td>\n\u5728\u53f0\u7063\u7684\u65e5\u672c\u6416\u6efe\u6a02\u8ff7\u7684\u8a8d\u540c\u653f\u6cbb \u2500\u2500\u4ee5\u6f14\u5531\u6703\u8207\u7db2\u8def\u793e\u7fa4\u5e73\u53f0\u4e2d\u7684\u884c\u52d5\u70ba\u4f8b<\/td>\n\u53f0\u6e7e\u306b\u304a\u3051\u308b\u65e5\u672c\u306e\u30ed\u30c3\u30af\u30d5\u30a1\u30f3\u306e\u30a2\u30a4\u30c7\u30f3\u30c6\u30a3\u30c6\u30a3\u30fb\u30dd\u30ea\u30c6\u30a3\u30af\u30b9\u2500\u2500\u30e9\u30a4\u30d6\u3068\uff33\uff2e\uff33\u306b\u304a\u3051\u308b\u30d5\u30a1\u30f3\u306e\u884c\u52d5\u3092\u4f8b\u3068\u3057\u3066<\/td>\n\u856d\u5e78\u541b<\/td>\nG02150002<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u66fe\u9756\u65b9<\/td>\n106<\/td>\n2018\/8\/8<\/td>\n2018<\/td>\n\u694a\u5343\u9db4\u3008\u82b1\u958b\u6642\u7bc0\u3009\u4e2d\u7684\u5c11\u5973\u5f62\u8c61\u5851\u9020 \u8207\u4e3b\u89d2\u60e0\u82f1\u4e4b\u81ea\u6211\u5448\u73fe<\/td>\n\u694a\u5343\u9db4\u300c\u82b1\u54b2\u304f\u5b63\u7bc0\u300d\u306b\u304a\u3051\u308b\u5c11\u5973\u50cf\u306e\u69cb\u7bc9\u3068\u4e3b\u4eba\u516c\u6075\u82f1\u306e\u81ea\u5df1\u5f62\u6210<\/td>\n\u856d\u5e78\u541b<\/td>\nG01150003<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8d99\u7fce\u541b<\/td>\n106<\/td>\n2018\/2\/22<\/td>\n2018<\/td>\n\u65e5\u672c\u79cb\u8449\u539f\u96a8\u6a5f\u6bba\u4eba\u4e8b\u4ef6\u7814\u7a76\u2500\u5a92\u9ad4\u5831\u5c0e\u7684\u793e\u6703\u6027\u5206\u6790<\/td>\nA Study on the Akihabara Massacre in Japan: Sociological Analysis of the Media Reports<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG04150001<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u6b66\u4fee\u786f<\/td>\n106<\/td>\n2018\/2\/22<\/td>\n2018<\/td>\n\u300c\u7cbe\u9748\u5bf6\u53ef\u5922GO\u300d\u4e4b\u53f0\u7063\u4e2d\u9ad8\u9f61\u73a9\u5bb6\u7814\u7a76\uff1a\u7279\u8cea\u3001\u6d3b\u8e8d\u7a0b\u5ea6\u53ca\u904a\u6232\u614b\u5ea6<\/td>\n\u53f0\u6e7e\u306b\u304a\u3051\u308b\u30dd\u30b1\u30e2\u30f3GO\u4e2d\u9ad8\u5e74\u30d7\u30ec\u30fc\u30e4\u30fc\u7814\u7a76\uff1a\u7279\u5fb4\u3001\u6d3b\u8e8d\u5ea6\u3001\u30b2\u30fc\u30e0\u306b\u5bfe\u3059\u308b\u614b\u5ea6<\/td>\n\u856d\u5e78\u541b<\/td>\nG03150009<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u6234\u4f69\u5982<\/td>\n106<\/td>\n2018\/2\/22<\/td>\n2018<\/td>\n\u300c318\u9752\u5e74\u5360\u9818\u7acb\u6cd5\u9662\u884c\u52d5\u300d\u4e2d\u7684\u6027\u5225\u898f\u7bc4<\/td>\nNorms in March-18-Occupy-Taiwan-Legislature Movement<\/td>\n\u53e4\u5ddd\u3061\u304b\u3057<\/td>\nG01150007<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”105\u5b78\u5e74” tab_id=”1512111133618-9-1″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

105\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u5c0f\u6c60\u4e00\u5e73<\/td>\n105<\/td>\n2016\/6\/27<\/td>\n2017<\/td>\n\u900f\u904e\u65e5\u6587\u5b78\u7fd2\u652f\u63f4\u8a08\u5283\u4e4b\u5b78\u7fd2\u7814\u7a76\u30fc\u4ee5\u65e5\u6587\u5b78\u7fd2\u8005\u7684\u5b78\u751f\u8207\u65e5\u672c\u7559\u5b78\u751f\u7684\u5354\u540c\u8a08\u5283\u70ba\u4f8b\u30fc<\/td>\nThe Learning through project of Japanese learning support. The Collaboration project with Japanese language leaner(Taiwanese students)and Japanese students.<\/td>\n\u5de5\u85e4\u7bc0\u5b50<\/td>\nG01150702<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5085\u57f9\u525b<\/td>\n105<\/td>\n2017\/2\/13<\/td>\n2017<\/td>\n\u53f0\u7063\u300c\u5fa1\u5b85\u65cf\u300d\u7684\u5f62\u6210\u53ca\u5176\u610f\u7fa9\u7684\u63a2\u7d22<\/td>\nThe development of Taiwanese ”otakuzoku”culture and the exploration of its intrinsic meaning<\/td>\n\u856d\u5e78\u541b<\/td>\nG02150003<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”104\u5b78\u5e74” tab_id=”1480928396614-8-4″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

104\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u56b4\u6587\u51f0<\/td>\n104<\/td>\n2016\/7\/19 \u00a008:45<\/td>\n2016<\/td>\n\u9752\u5e74\u5f9e\u8fb2\u5be6\u614b\u8207\u5176\u4eca\u5f8c\u6a23\u614b\u2014\u900f\u904e\u53f0\u65e5\u5f9e\u8fb2\u652f\u63f4\u653f\u7b56\u8207\u5f9e\u8fb2\u8005\u5fc3\u8072\u4f86\u63a2\u8a0e<\/td>\nAn analysis of present and future career status of young farmers in Taiwan– Discussing through interview research and analysis of agricultural policies in Taiwan and Japan<\/td>\n\u677e\u6c38\u7a14\u4e5f<\/td>\nG02150008<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u8b1d\u9038\u61f7<\/td>\n104<\/td>\n2016\/8\/16 \u00a008:10<\/td>\n2016<\/td>\n\u91e3\u9b5a\u81fa\u5217\u5dbc\u554f\u984c\u8207\u6c11\u65cf\u4e3b\u7fa9<\/td>\nThe Diaoyutai Islands Dispute and Nationalism<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG02150006<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u9ec3\u7d39\u6a5f<\/td>\n104<\/td>\n2016\/8\/8 \u00a014:59<\/td>\n2016<\/td>\n\u6587\u5316\u5dee\u7570\u5c0d\u65bc\u9ad8\u9f61\u8005\u5c45\u4f4f\u578b\u614b\u9078\u64c7\u4e4b\u5f71\u97ff\u2500\u2500\u53f0\u7063\u8207\u65e5\u672c\u7684\u6bd4\u8f03\u7814\u7a76<\/td>\nEffects of Selecting Living Pattern for the Senior Caused by Different Culture: A Comparative Study between Taiwan and Japan<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG03150001<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u77f3\u5ddd\u5948\u5948\u60e0<\/td>\n104<\/td>\n2016\/7\/11\u00a008:20<\/td>\n2016<\/td>\n\u7531\u751f\u7522\u8005\u76f4\u63a5\u5411\u6d88\u8cbb\u8005\u50b3\u905e\u300c\u98df\u7269\u7684\u5b89\u5fc3\u5b89\u5168\u6027\u300d\u8a0a\u606f\u4e4b\u5617\u8a66:\u5be6\u8e10\u6a21\u578b\u4e4b\u5efa\u69cb \ufffc\u2015\u2500\u900f\u904e\u5354\u52a9\u82d7\u6817\u7e23\u4e09\u7fa9\u90f7\u9bc9\u9b5a\u6f6d\u6751\u7121\u6bd2\u7c73\u751f\u7523\u8005\u8fa6\u7406\u6d3b\u52d5\u9032\u884c\u7684\u884c\u52d5\u7814\u7a76\u2015\u2500<\/td>\nA trying of transferring “food safety” direct from producer to consumer:\ufffcbuilding a practical model\u2015Action research through helping hold event \ufffcfor non-toxic rice farmer at Liyu village of Miauli Sangi\u2015<\/td>\n\u6797\u73e0\u96ea<\/td>\nG01150703<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”103\u5b78\u5e74” tab_id=”1480928366668-7-6″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

103\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u6797\u6021\u5982<\/td>\n103<\/td>\n2015\/2\/24 \u00a008:00<\/td>\n2015<\/td>\n\u65e5\u6cbb\u6642\u671f\u300c\u540c\u5316\u300d\u653f\u7b56\u4e0b\u81fa\u7063\u7684\u5b97\u6559<\/td>\nThe Taiwanese Religions Under The Assimilation Policy During The Japanese Colonial Period<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG99150008<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u9673\u5b89\u76c8<\/td>\n103<\/td>\n2015\/2\/5 \u00a008:12<\/td>\n2015<\/td>\n\u4ee5\u5c11\u5973\u5171\u540c\u9ad4\u70ba\u7126\u9ede\u8ad6\u4e2d\u539f\u6df3\u4e00\u5c11\u5973\u50cf\u7684\u8b8a\u9077\u8207\u8a8d\u540c \uff0d\u5f9e\u300e\u5c11\u5973\u4e4b\u53cb\u300f\u4f86\u63a2\u8a0e\uff0d<\/td>\nNakahara Junichi’s Young Female Image \u2013From the Perspective of the Readers Group of Magazine “Sh\u014djo no Tomo”<\/td>\n\u5927\u897f\u4ec1<\/td>\nG10015003<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5289\u5de7\u6db5<\/td>\n103<\/td>\n2015\/8\/1 \u00a014:10<\/td>\n2015<\/td>\n\u5f9e\u65e5\u672c\u672c\u683c\u63a8\u7406\u7684\u89c0\u9ede\u63a2\u8a0e\u4eac\u6975\u590f\u5f65\u5c0f\u8aaa \u2014\u4ee5\u4f5c\u54c1\u300c\u4eac\u6975\u5802\u7cfb\u5217\u300d\u70ba\u4f8b<\/td>\nA study in Kyogokudo Series by Natsuhiko kyogoku :From the perspective of Japanese Honkaku Mystery<\/td>\n\u856d\u5e78\u541b<\/td>\nG98150015<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u5f90\u97fb\u5a77<\/td>\n103<\/td>\n2015\/8\/1 \u00a014:10<\/td>\n2015<\/td>\n\u9673\u821c\u81e3\u6587\u5b78\u4e2d\u7684\u83ef\u50d1\u5f62\u8c61 \u2015\u4ee5\u300a\u67af\u8349\u4e4b\u6839\u300b\u70ba\u4e2d\u5fc3<\/td>\nThe Overseas Chinese Image in Shun-Shin Chin Literature\u2014 Focus on \u201cKarekusa no Ne\u201d<\/td>\n\u7b39\u6cbc\u4fca\u6681<\/td>\nG98150011<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u76e7\u67cf\u4e1e<\/td>\n103<\/td>\n2015\/8\/3 \u00a011:49<\/td>\n2015<\/td>\n\u5742\u53e3\u5b89\u543e\u7684\u8a8d\u540c\u653f\u6cbb\u7814\u7a76\u2014\u4ee5\u5b89\u543e\u6230\u5f8c\u96a8\u7b46\u70ba\u5206\u6790\u5c0d\u8c61\uff0d<\/td>\nThe study of indentity politics in Sakaguchi Ango\u2019s work:focus on the work of post-war<\/td>\n\u856d\u5e78\u541b<\/td>\nG99150012<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”102\u5b78\u5e74” tab_id=”1433094420816-6-7″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

102\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u6751\u4e0a\u751f\u7d17<\/td>\n102<\/td>\n7\/30\/14 7:47<\/td>\n2014<\/td>\n\u5f9e\u300c\u6e1b\u8f15\u8ca0\u64d4\u300d\u770b\u793e\u6703\u69cb\u9020\u4e0b\u7684\u6b67\u8996\u2015\u908a\u91ce\u53e4\u5730\u5340\u586b\u6d77\u5de5\u7a0b\u76f8\u95dc\u8a00\u8ad6\u4e4bCDA\u5206\u6790<\/td>\n“To relieve Okinawans’ base safety worries” gives birth to re-marking the discrimination against Okinawa\u2015A critical discourse analysis of reclaim the water off Henoko<\/td>\n\u53e4\u5ddd \u5343\u6a2b FURUKAWA CHIKASHI<\/td>\nG97150020<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5d14\u7950\u9cf3<\/td>\n102<\/td>\n7\/14\/14 8:20<\/td>\n2014<\/td>\n\u81fa\u7063\u9ad4\u9a57\u7684\u5f15\u63da\u6587\u5b78 \u2500 \u5f9e\u897f\u5ddd\u6eff\u5230\u5409\u7530\u4fee\u4e00<\/td>\n\u53f0\u6e7e\u4f53\u9a13\u3068\u3057\u3066\u306e\u5f15\u63da\u6587\u5b66\u2015\u897f\u5ddd\u6e80\u304b\u3089\u5409\u7530\u4fee\u4e00\u307e\u3067 Hikiage Literatures on Experiences of Repatriates Returning from Taiwan<\/td>\n\u7b39\u6cbc\u4fca\u6681 SASANUMA TOSHIAKI<\/td>\nG97151114<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u9673\u96e8\u5a77<\/td>\n102<\/td>\n7\/21\/14 8:32<\/td>\n2014<\/td>\n\u65e5\u6cbb\u6642\u671f\u53f0\u7063\u5973\u6027\u670d\u88dd\u8ad6\u8ff0\u4e2d\u7684\u81ea\u6211\u8207\u4ed6\u8005\u2500\u4ee5\u694a\u5343\u9db4\u300c\u9577\u886b\u300d\u70ba\u4f8b\u2500<\/td>\n\u65e5\u672c\u7d71\u6cbb\u671f\u306e\u53f0\u6e7e\u306b\u304a\u3051\u308b\u5973\u6027\u670d\u88c5\u8ad6\u8ff0\u4e2d\u306e\u81ea\u6211\u3068\u4ed6\u8005\u30fc\u694a\u5343\u9db4\u300c\u9577\u886b\u300d\u3092\u4f8b\u3068\u3057\u3066<\/td>\n\u7b39\u6cbc\u4fca\u66c9 SASANUMA TOSHIAKI<\/td>\nG98150016<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u962e\u6b23\u5a77<\/td>\n102<\/td>\n7\/30\/14 7:46<\/td>\n2014<\/td>\n\u5c0d\u65e5\u5354\u529b\u8005\u7684\u751f\u5b58\u4e4b\u9053\u2500\u53f0\u7063\u5c0d\u8f9c\u632f\u752b\u7684\u8a55\u50f9\u4e4b\u8b8a\u5316\u8207\u5176\u80cc\u666f<\/td>\n\u751f\u304d\u6b8b\u3063\u305f\u5bfe\u65e5\u5354\u529b\u8005\u2015\u53f0\u6e7e\u306b\u304a\u3051\u308b\u8f9c\u632f\u752b\u3078\u306e\u8a55\u4fa1\u306e\u5909\u5316\u3068\u305d\u306e\u80cc\u666f<\/td>\n\u53e4\u5ddd\u3061\u304b\u3057 FRUKAWA CHIKASHI<\/td>\nG98150002<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u90b1\u5955\u83f2<\/td>\n102<\/td>\n7\/30\/14 7:47<\/td>\n2014<\/td>\n\u5373\u6642\u5a92\u9ad4\u6642\u4ee3\u7684\u7b26\u865f\u8207\u798f\u5cf6\u6838\u707d\u53cd\u6838\u96fb\u904b\u52d5\u2014\u2014 \u5c0d\u7f85\u862d\u2027\u5df4\u7279\u7b26\u865f\u5b78\u7684\u91cd\u65b0\u89e3\u8b80\u53ca\u5be6\u8e10\u904b\u7528<\/td>\nThe Anti-Nuclear Movement after Fukushima Nuclear Disaster and The Signs of Real-time Media \u2014\u2014 Rereading and Practicing of Roland Barthes\u2019 Theory of Semiology<\/td>\n\u53e4\u5ddd\u5343\u6a2b FURUKAWA, CHIKASHI<\/td>\nG97150007<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8449\u660e\u660e<\/td>\n102<\/td>\n2\/10\/14 8:16<\/td>\n2014<\/td>\n\u53f8\u99ac\u907c\u592a\u90ce\u7684\u53f0\u7063\u89c0\uff1a\u4ee5\u300a\u53f0\u7063\u7d00\u884c\u300b\u70ba\u4e2d\u5fc3<\/td>\nRyotaro Shiba\u2019s Views of Taiwan:Focusing on \u201cTaiwan Kiko\u201d<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG10015006<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u5289\u806f\u96c5<\/td>\n102<\/td>\n2\/10\/14 8:15<\/td>\n2014<\/td>\n\u5f9e\u529f\u80fd\u76ee\u7684\u8ad6\u63a2\u8a0e\u300a\u632a\u5a01\u7684\u68ee\u6797\u300b\u4e4b \u4e2d\u8b6f\u672c<\/td>\n\u6a5f\u80fd\u4e3b\u7fa9\u7684\u7ffb\u8a33\u7406\u8ad6\u304b\u3089\u307f\u308b\u300e\u30ce\u30eb\u30a6\u30a7\u30a4\u306e\u68ee\u300f\u306e\u4e2d\u56fd\u8a9e\u8a33\u672c<\/td>\n\u9ec3\u6dd1\u71d5<\/td>\nG99150001<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u9673\u5947\u59ae<\/td>\n102<\/td>\n1\/23\/14 8:06<\/td>\n2014<\/td>\n\u4ee5\u65e5\u5287\u300aBOSS\u5973\u738b\u300b\u7684\u5c0d\u8a71\u5834\u9762\u5206\u6790\u63a2\u8a0e\u5973\u6027\u9818\u5c0e\u8005\u7684\u5730\u4f4d<\/td>\n\u65e5\u672c\u306e\u30c6\u30ec\u30d3\u30c9\u30e9\u30de\u300eBOSS\u300f\u306b\u304a\u3051\u308b\u5973\u6027\u306e\u30ea\u30fc\u30c0\u30fc\u30b7\u30c3\u30d7\u306b\u3064\u3044\u3066\u2015\u2015\u5bfe\u8a71\u5834\u9762\u306e\u5206\u6790\u3092\u4e2d\u5fc3\u306b\u2015\u2015 Discuss the Status of the Female Leadership by the Dialogue Analysis with Scenes in the Japanese Drama\u2014\u201cBOSS\u201d<\/td>\n\u856d\u5e78\u541b<\/td>\nG99150010<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8cc8\u5fd7\u7433<\/td>\n102<\/td>\n1\/21\/14 9:45<\/td>\n2014<\/td>\n\u4ee5\u6587\u5316\u7406\u89e3\u70ba\u4e2d\u5fc3\u7684\u65e5\u8a9e\u6559\u5b78\u5be6\u8e10\u7814\u7a76\u2015\u4ee5\u53f0\u7063\u7684F\u9ad8\u4e2d\u7b2c\u4e8c\u5916\u8a9e\u4e4b\u8ab2\u7a0b\u8a2d\u8a08\u70ba\u4f8b\u2015<\/td>\n\u6587\u5316\u7406\u89e3\u3092\u4e2d\u5fc3\u3068\u3057\u305f\u65e5\u672c\u8a9e\u6388\u696d\u306e\u5b9f\u8df5\u7684\u7814\u7a76\u2015\u53f0\u6e7e\u306eF\u9ad8\u6821\u3067\u306e\u7b2c\u4e8c\u5916\u56fd\u8a9e\u306b\u304a\u3051\u308b\u30b3\u30fc\u30b9\u30c7\u30b6\u30a4\u30f3\u3092\u4f8b\u306b\u2015 Practical research on a Japanese lesson based on cultural understanding – The course design for second foreign language learning in Taiwanese\u3000 F high school as an example-<\/td>\n\u5de5\u85e4\u7bc0\u5b50<\/td>\nG98150007<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u738b\u5999\u73b2<\/td>\n102<\/td>\n2\/10\/14 8:16<\/td>\n2014<\/td>\n\u300c\u65e5\u672c\u7cbe\u795e\u300d\u548c\u53f0\u7063\u6c11\u65cf\u4e3b\u7fa9 —– \u4ee5\u674e\u767b\u8f1d\u7684\u6b66\u58eb\u9053\u89c0\u70ba\u8003\u5bdf<\/td>\n\u300c\u65e5\u672c\u7cbe\u795e\u300d\u3068\u53f0\u6e7e\u30ca\u30b7\u30e7\u30ca\u30ea\u30ba\u30e0 —-\u674e\u767b\u8f1d\u306e\u6b66\u58eb\u9053\u89b3\u3092\u901a\u3057\u3066\u8003\u5bdf\u3059\u308b<\/td>\n\u7b39\u6cbc\u4fca\u6681 SASANUMA TOSHIAKI<\/td>\nG98150005<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”101\u5b78\u5e74” tab_id=”1433094417642-5-2″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

101\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u9673\u9e97\u79cb<\/td>\n101<\/td>\n1\/30\/13 15:03<\/td>\n2013<\/td>\n\u5f9e\u65e5\u5287\u7684\u61a4\u6012\u5834\u666f\u63a2\u8a0e\u6012\u610f\u8868\u9054\uff0d\u4ee5\u53e5\u672b\u578b\u614b\u70ba\u4e2d\u5fc3\uff0d<\/td>\n\u30c6\u30ec\u30d3\u30c9\u30e9\u30de\u306e\u6012\u308a\u306e\u30b7\u30fc\u30f3\u304b\u3089\u898b\u308b\u6012\u308a\u306e\u611f\u60c5\u306e\u8868\u73fe\uff0d\u30e2\u30c0\u30ea\u30c6\u30a3\u3092\u4e2d\u5fc3\u306b\uff0d<\/td>\n\u9ec3\u6dd1\u71d5<\/td>\nG96150017<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u5bae\u5e73\u674f\u5948<\/td>\n101<\/td>\n2\/18\/13 14:24<\/td>\n2013<\/td>\n\u5f9e\u6c96\u7e69\u4f86\u770b\u7684\u81fa\u7063\u2014\u99d0\u53f0\u7f8e\u8ecd\u7684\u6b77\u53f2\u8207\u4e2d\u83ef\u6c11\u570b\u7684\u5c0d\u7f8e\u8ce3\u6625\u653f\u7b56\u30fb\u8d8a\u6230\u6642\u671f\u65bc\u81fa\u7063\u7684\u5fa9\u539f\u4f11\u606f\u8a08\u5283\u2014<\/td>\nHistory of U.S. Military Forces in Taiwan and Taiwanese Policies regarding prostitution and R & R Program in Taiwan during the Vietnam War\uff1aLooking at Taiwan from an Okinawan Point of View<\/td>\n\u5927\u897f\u4ec1 Oonishi Hitoshi<\/td>\nG98150023<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u9ec3\u59ff\u840d<\/td>\n101<\/td>\n8\/1\/13 14:12<\/td>\n2013<\/td>\n\u9ec3\u5bf6\u6843\u3008\u611f\u60c5\u3009: \u4e3b\u89d2\u592a\u90ce\u4e4b\u5fc3\u7406\u75c7\u72c0<\/td>\n\u9ec4\u6c0f\u5bf6\u6843\u300c\u611f\u60c5\u300d\u2500\u4e3b\u4eba\u516c\u306e\u7cbe\u795e\u75c7\u72b6\u2500<\/td>\n\u856d\u5e78\u541b Shiau,Shing-Jiun<\/td>\nG99150002<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u9673\u4f69\u6986<\/td>\n101<\/td>\n8\/1\/13 14:13<\/td>\n2013<\/td>\n\u5782\u76f4\u4fe1\u4efb\u8207\u54c1\u724c\u5efa\u69cb\u4e4b\u95dc\u806f\u6027\u63a2\u8a0e -\u4ee5UNIQLO\u7684\u8ce6\u6b0a\u70ba\u4f8b-<\/td>\nThe Relationship between Vertical Trust and Brand Building\uff1a A Case Study of Empowerment of UNIQLO<\/td>\n\u9673\u6c38\u5cf0 Chen,Yung-Feng<\/td>\nG99150004<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u672c\u9593\u88d5\u4e4b<\/td>\n101<\/td>\n8\/15\/13 8:55<\/td>\n2013<\/td>\n\u7d93\u6b77\u65e5\u672c\u7d71\u6cbb\u6642\u671f\u4e4b\u53f0\u7063\u9ad8\u9f61\u8005\u5176\u6230\u5f8c\u7684\u65e5\u8a9e\u4f7f\u7528\u52d5\u5411 \u2015 \u4ee5\u53f0\u5317\u5e02\u7684\u8001\u4eba\u670d\u52d9\u4e2d\u5fc3\u65e5\u8a9e\u76f8\u95dc\u8ab2\u7a0b\u5b78\u7fd2\u8005\u2215\u7389\u862d\u838a\u2215\u975e\u6240\u5c6c\u8005\u70ba\u4e2d\u5fc3 \u2015<\/td>\n\u65e5\u672c\u7d71\u6cbb\u6642\u4ee3\u3092\u7d4c\u9a13\u3057\u305f\u53f0\u6e7e\u9ad8\u9f62\u8005\u306b\u304a\u3051\u308b\u7d42\u6226\u5f8c\u65e5\u672c\u8a9e\u4f7f\u7528\u306e\u52d5\u5411 \u2015 \u53f0\u5317\u5e02\u306e\u8001\u4eba\u670d\u52d9\u4e2d\u5fc3\u65e5\u672c\u8a9e\u95a2\u9023\u5b66\u7fd2\u8005\u2215\u7389\u862d\u8358\u2215\u975e\u6240\u5c5e\u8005\u3092\u4e2d\u5fc3\u306b \u2015 Postwar Japanese Application Trends of Taiwanese Seniors Experiencing Japan\u2019s Domination – Focus on the learners of Japanese-related courses in Taipei Senior Center \/ TAIPEI GYOKULANSOU DAY Care Center \/ Others<\/td>\n\u6797\u5609\u60e0 LIN CHIA-HUI<\/td>\nG96150005<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”100\u5b78\u5e74” tab_id=”1433094400508-4-6″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

100\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u767d\u6625\u71d5<\/td>\n100<\/td>\n7\/3\/12 8:31<\/td>\n2012<\/td>\n\u666e\u7f85\u6587\u5b78\u7406\u8ad6\u8f49\u63db\u671f\u7684\u9a4d\u5c07\u694a\u9035\uff0d\uff0d1930\u5e74\u4ee3\u53f0\u3001\u65e5\u666e\u7f85\u6587\u5b78\u601d\u6f6e\u4e4b\u8d8a\u5883\u4ea4\u6d41<\/td>\nThe Fighter, Yang Kuei, in the Transition Period of Proletarian Literature\u2014 The Cross-border Interchanges of Taiwan & Japan Proletarian Literature in 1930\u2019s<\/td>\n\u5f90\u79c0\u6167 Hsu, Hsiuhui,\u9ec3\u6dd1\u71d5 Huang, Shuyen<\/td>\nG95150014<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8449\u660c\u7afa<\/td>\n100<\/td>\n2\/13\/12 8:04<\/td>\n2012<\/td>\n\u300c\u65e5\u672c\u300d\uff0c\u8ca9\u8ce3\u7121\u9650\u2500\u2500\u95dc\u65bc\u300a\u8a6d\u7d72\u300b\uff0c\u4e00\u5247\u5faa\u7d72\u6210\u9b3c\u7684\u5bd3\u8a00<\/td>\n\u8ca9\u58f2\u3055\u308c\u308b\u3014\u65e5\u672c\u3015\u2500\u2500\u300e\u8a6d\u7d72\u300f\uff08\u30b7\u30eb\u30af\uff09\u306b\u304a\u3051\u308b\u690d\u6c11\u5730\u306e\u4ea1\u970a\u305f\u3061 “Japan”, to Sell or to Be Sold \u2500 Silk, A Fable about Japanese Ghosts Haunting Taiwan.<\/td>\n\u856d\u5e78\u541b Hsiao, Hsing-Chun<\/td>\ng96150001<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”99\u5b78\u5e74” tab_id=”1433094399677-3-6″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

99\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u5433\u4ead\u5100<\/td>\n99<\/td>\n8\/1\/11 8:29<\/td>\n2011<\/td>\n\u8ad6\u53f0\u7063\u539f\u4f4f\u6c11\u7684\u5f8c\u6b96\u6c11\u5370\u8c61\u8207\u53f0\u65e5\u77e5\u8b58\u4efd\u5b50\u7684\u539f\u4f4f\u6c11\u66f8\u5beb\u7d93\u9a57\uff0d\u4ee5\u975e\u539f\u4f4f\u6c11\u4f5c\u5bb6\u6587\u672c\u70ba\u4e2d\u5fc3\uff0d<\/td>\nOn Taiwanese Aborigines’ Image in Post-colonial Discourses and Intellectuals’ Writings\uff0d\uff0dFocus on Non-aboriginal Writers’ Texts<\/td>\n\u856d\u5e78\u541b Hsiao, Hsing-Chun<\/td>\nG97150011<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u6e38\u99a5\u744b<\/td>\n99<\/td>\n7\/27\/11 14:08<\/td>\n2011<\/td>\n\u5f9e\u570b\u8a9e\u50b3\u7fd2\u6240\u770b\u65e5\u6cbb\u521d\u671f\u81fa\u7063\u7684\u6559\u80b2\u653f\u7b56(1896\u5e747\u6708\u25001898\u5e7410\u6708)<\/td>\nEducation Policy during the Initial Stages of Japanese Colony in Taiwan: A Study from the National Language Learning School (1896.7\u25001898.10)<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG97151115<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u8607\u5b50\u7fd4<\/td>\n99<\/td>\n7\/10\/11 8:20<\/td>\n2011<\/td>\n\u89e3\u8b80\u6559\u5e2b\u8207\u5b78\u751f\u5c0d\u65bc\u65e5\u8a9e\u8ab2\u7a0b\u7684\u8a8d\u77e5-\u6539\u5584\u7b2c\u4e8c\u5916\u8a9e\u6559\u80b2\u4e4b\u500b\u6848\u7814\u7a76-<\/td>\nInterpreting Teacher\u2019s and Student\u2019s Cognition of Japanese Course-a case study aimed for improving second language education-<\/td>\n\u5de5\u85e4\u7bc0\u5b50<\/td>\nG95150005<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u66fe\u67cf\u52f3<\/td>\n99<\/td>\n7\/25\/11 10:49<\/td>\n2011<\/td>\n\u5be6\u865b\u50cf\u64cd\u4f5c\uff0c\u8b80\u89e3\u6b4c\u624b\u4e4b\u53cd\u601d\uff1a\u4ee5\u6ff1\u5d0e\u6b65\u8ff7\u601d\u70ba\u4f8b<\/td>\nIn between the Real and Virtual Image \u2500\u2500Taking Hamasaki Ayumi as An Example for Re-evaluating the Reading on Singers<\/td>\n\u856d\u5e78\u541b Hsiao, Hsing-Chun<\/td>\nG96150007<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n
\u5409\u7530\u85cd<\/td>\n99<\/td>\n2\/13\/11 18:41<\/td>\n2011<\/td>\n\u63cf\u5beb\u4ed6\u8005\uff0d\u4ee5\u65e5\u6587\u7684\u81fa\u7063\u539f\u4f4f\u6c11\u8868\u5411<\/td>\n\u4ed6\u8005\u3092\u66f8\u304f\u2015\u53f0\u6e7e\u539f\u4f4f\u6c11\u306e\u65e5\u672c\u8a9e\u306b\u3088\u308b\u8868\u8c61 Representing the Other: How Taiwan indigenous peoples are represented in Japanese<\/td>\n\u53e4\u5ddd \u53e4\u5ddd\u3061\u304b\u3057<\/td>\nG95150028<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5289\u9038\u5f37<\/td>\n99<\/td>\n1\/27\/11 0:06<\/td>\n2011<\/td>\n\u300e\u88dc\u52a9\u52d5\u8a5e\u300c\uff5e\u3066\u304a\u304f\u300d\u7684\u610f\u7fa9\u30fb\u7528\u6cd5\u8207\u6559\u5b78 \uff0d\u5f9e\u81fa\u7063\u5b78\u7fd2\u8005\u7684\u89d2\u5ea6\uff0d\u300f<\/td>\n\u300e\u88dc\u52a9\u52d5\u8a5e\u300c\uff5e\u3066\u304a\u304f\u300d\u306e\u610f\u5473\u7528\u6cd5\u53ca\u3073\u305d\u306e\u5b66\u7fd2\u2015\u53f0\u6e7e\u4eba\u5b66\u7fd2\u8005\u306e\u89b3\u70b9\u304b\u3089\u2015\u300f<\/td>\n\u9ec3\u6dd1\u71d5<\/td>\nG97150002<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u9673\u5f65\u5ef7<\/td>\n99<\/td>\n12\/21\/10 17:26<\/td>\n2011<\/td>\n\u5409\u7530\u8302\u7814\u7a76\uff0d\u4ee5\u6230\u5f8c\u521d\u671f\u5c0d\u4e2d\u653f\u7b56\u70ba\u4e2d\u5fc3\uff08\uff11\uff19\uff14\uff15\uff0d\uff11\uff19\uff15\uff14\uff09<\/td>\nThe Study of Shigeru Yoshida- The China Policy After World War \u2161(1945-1954)<\/td>\n\u9673\u6c38\u5cf0<\/td>\nG97150002<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u5f35\u5dde\u79ae<\/td>\n99<\/td>\n1\/29\/11 23:39<\/td>\n2011<\/td>\n\u56de\u5230\u824b\u823a\u63a2\u8a0e\u6b96\u6c11\u5730\u53f0\u7063\u904a\u5ed3\u5167\uff0f\u5916\u6027\u75c5\u8a3a\u7642\u7a7a\u9593\u4e4b\u7814\u7a76<\/td>\nThe study of places for curing venereal disease during Colonial Taiwan – Back to Monga<\/td>\n\u5927\u897f\u4ec1 Onisi Hitoshi<\/td>\nG97150001<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”98\u5b78\u5e74” tab_id=”1433094398337-2-3″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

98\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n<\/tr>\n<\/thead>\n
\u5289\u6df3<\/td>\n98<\/td>\n8\/5\/10 4:29<\/td>\n<\/td>\n\u5973\u6027\u55ae\u89aa\u4e4b\u81ea\u6211\u8a8d\u540c\u6b77\u7a0b<\/td>\nSelf-Identity Process of Female Single-Parents<\/td>\n\u53e4\u5ddd\u3061\u304b\u3057 Chikashi Furukawa<\/td>\n<\/td>\n<\/tr>\n
\u9673\u601d\u61ff<\/td>\n98<\/td>\n7\/8\/10 9:26<\/td>\n2010<\/td>\n\u5bfe\u8a71\u3068\u66f8\u304d\u7269\u3092\u901a\u3057\u3066\u8868\u308c\u305f\u79c1\u306e\u65e5\u672c\u8a9e\u3068\u6f22\u4eba\u610f\u8b58\uff0f\u5c0d\u8a71\u8207\u66f8\u5beb\u4e4b\u6211\u7684\u65e5\u672c\u8a9e\u8207\u6f22\u4eba\u610f\u8b58<\/td>\nMy Japanese Language and Han Identity in Dialogues and Writings<\/td>\n\u53e4\u5ddd\u3061\u304b\u3057 Furukawa Chikashi<\/td>\nG95150011<\/td>\n<\/tr>\n
\u8521\u674f\u739f<\/td>\n98<\/td>\n6\/15\/10 11:59<\/td>\n<\/td>\n\u53f0\u7063\u7684\u8840\u7de3\uff0f\u5a5a\u59fb\u95dc\u4fc2\u4e4b\u5236\u5ea6\u8207\u610f\u8b58\uff0d\u6e05\u671d,\u65e5\u64da\u6642\u4ee3,\u6c11\u570b<\/td>\nInstitution and consciousness of kindred\/matrimony in Taiwan:Ching Dynasty,Japanese Occupation era,R.O.C<\/td>\n\u53e4\u5ddd\u5343\u6a2b Furukawa chikashi<\/td>\n<\/td>\n<\/tr>\n
\u9ec3\u96c5\u82ac<\/td>\n98<\/td>\n7\/14\/10 0:00<\/td>\n<\/td>\n\u6ff1\u7530\u6587\u5b78\u88e1\u6559\u5e2b\u6240\u7522\u751f\u7684\u7cfe\u845b<\/td>\nInner Conflict of Teachers in the Writings of Hayao Hamada<\/td>\n\u856d\u5e78\u541b Xiao Xing Jun<\/td>\nG95150002<\/td>\n<\/tr>\n
\u5f6d\u5eb7\u5609<\/td>\n98<\/td>\n1\/26\/10 0:00<\/td>\n<\/td>\n\u65e5\u8a9e\u5e74\u8f15\u4eba\u7528\u8a9e\u4e4b\u610f\u8b58\u8abf\u67e5\u7814\u7a76\uff1a\u4ee5\u81fa\u7063\u4eba\u4ea4\u63db\u7559\u5b78\u751f\u70ba\u5c0d\u8c61<\/td>\n\u65e5\u672c\u8a9e\u306e\u82e5\u8005\u3053\u3068\u3070\u306b\u3064\u3044\u3066\u306e\u610f\u8b58\u8abf\u67e5\u7814\u7a76:\u53f0\u6e7e\u4eba\u4ea4\u63db\u7559\u5b66\u751f\u306e\u5834\u5408<\/td>\n\u9673\u6587\u654f<\/td>\nG96150008<\/td>\n<\/tr>\n
\u5bcc\u6c38\u60a0\u4ecb<\/td>\n98<\/td>\n1\/31\/10 0:00<\/td>\n2010<\/td>\n\u5f9e\u57fa\u9686\u7684\u300c\u6c34\u7522\u300d\u63a2\u8a0e\u300c\u7409\u7403\uff0f\u53f0\u7063\uff0f\u671d\u9bae\u300d\u7684\u4ea4\u6d41\u53f2<\/td>\nRyukyu\/Taiwan\/Chosen in \u201cSui-San\u201d district of Keelung<\/td>\n\u53e4\u5ddd\u5343\u6a2b Furukawa Chikashi<\/td>\nG95150024<\/td>\n<\/tr>\n
\u5fd7\u6751\u7406\u5b50<\/td>\n98<\/td>\n1\/26\/10 0:00<\/td>\n<\/td>\n\u5f9e\u201c\u75db\u82e6\u201d\u9081\u5411\u201c\u91cd\u751f\u201d\u7684\u904e\u7a0b\uff0d\u8207\u6a02\u751f\u9662\u6c11\u4ea4\u6d41\u63a1\u8a2a\u904e\u7a0b\u4e2d\u6240\u770b\u898b\u7684\u300c\u751f\u547d\u529b\u300d\uff0d<\/td>\nFrom \u201cpain\u201d to \u201cliving\u201d: Processes observed through interaction and interviews with some inmates of Lo-sheng Sanatorium<\/td>\n\u5ddd\u53e3\u9686\u884c Kawaguchi Takayuku<\/td>\nG95150025<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”97\u5b78\u5e74” tab_id=”1433090842-2-56″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

97\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u6e21\u908a\u7f8e\u5948\u5b50<\/td>\n97<\/td>\n6\/18\/09 0:00<\/td>\n2008<\/td>\n\u79fb\u6c11\u7db2\u7d61\u7684\u5f62\u6210\u53ca\u5176\u529f\u80fd\u3000\u4ee5\u4f4f\u5728\u53f0\u6e7e\u53f0\u4e2d\u7684\u83f2\u5f8b\u8cd3\u7c4d\u52de\u5de5\u70ba\u4e8b\u4f8b<\/td>\nFormation and function of Migrant networkes\u3000the case study of Filipino migrant workers in Taichung, Taiwan<\/td>\n\u677e\u6c38\u7a14\u4e5f MATSUNAGA TOSHIYA<\/td>\nG96150023<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u98ef\u7530\u7f8e\u9109<\/td>\n97<\/td>\n5\/8\/09 0:00<\/td>\n<\/td>\n\u5728\u53f0\u5916\u7c4d\u914d\u5076\u7684\u8a9e\u8a00\u4f7f\u7528\u610f\u8b58\u4ee5\u53ca\u6bcd\u8a9e\u50b3\u627f\u610f\u8b58\u2015\u4ee5\u5c45\u4f4f\u5728\u5609\u7fa9\u7e23\u6c11\u96c4\u90f7\u7684\u8d8a\u5357\u7c4d\u5973\u6027\u70ba\u4e3b\u6240\u9032\u884c\u4e4b\u500b\u6848\u7814\u7a76\u2015<\/td>\nAttitude of Foreign Spouses in Taiwan toward Language Use and Language Maintenance of Heritage Languages\u2015the Case Study of Women from Vietnam in Minsyong Township, Chiayi County\u2015<\/td>\n\u677e\u5c3e\u614e Matsuo Shin<\/td>\nG96150027<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u694a\u666f\u798f<\/td>\n97<\/td>\n6\/30\/09 0:00<\/td>\n<\/td>\n\u81fa\u7063\u7684\u9078\u8209\u6d3b\u52d5\u4e2d\u7684\u8a9e\u8a00\u4f7f\u7528\u4ee5\u53ca\u5176\u539f\u56e0\uff1a\u4ee52008\u7e3d\u7d71\u5927\u9078\u6c11\u9032\u9ee8\u5019\u9078\u4eba\u7684\u6f14\u8b1b\u70ba\u5206\u6790<\/td>\nThe language use and its factor during election campaigns in Taiwan:analysis on speeches of DPP candidate for the presidency in 2008<\/td>\n\u677e\u5c3e\u614e<\/td>\nG95150012<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n
\u6a6b\u5ddd\u5f70<\/td>\n97<\/td>\n12\/29\/08 0:00<\/td>\n2009<\/td>\n\u65e5\u672c\u7d71\u6cbb\u4e0b\u53f0\u6e7e\u306b\u304a\u3051\u308b\u65e5\u672c\u8a9e\u6559\u80b2\u7d4c\u9a13\u8005\u306b\u3068\u3063\u3066\u306e\u6bcd\u8a9e \u2015ToveSkutnabb-Kangas\/RobertPhillipson\u306e\u6bcd\u8a9e\u306e\u89b3\u70b9\u304b\u3089\u2015<\/td>\nThe Meaning of Mother Tongue to Those Taiwanese Who Got Japanese Education under Japan\u2019s Colonial Rule \u2013 From Tove Skutnabb-Kangas\/Robert Phillipson\u2019s definition of mother tongue\u2013<\/td>\n\u677e\u5c3e\u614e matsuo shin<\/td>\nG95150026<\/td>\n\u65e5\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][vc_tab title=”96\u5b78\u5e74” tab_id=”1433090842-1-78″]
\n\t\t\t\t\t
\n\t\t\t\t\t\t\t

96\u5b78\u5e74\u5b78\u751f\u5b78\u8853\u6210\u679c\u4e00\u89bd<\/h3><\/div>
\n\t\t\t\t\t\t\t\n\n\n\n\n
\u59d3\u540d<\/td>\n\u5b78\u5e74\u5ea6<\/td>\n\u5be9\u6838\u901a\u904e\u65e5\u671f<\/td>\n\u8ad6\u6587\u51fa\u7248\u5e74<\/td>\n\u8ad6\u6587\u4e2d\u6587\u540d\u7a31<\/td>\n\u8ad6\u6587\u82f1\u6587\u540d\u7a31<\/td>\n\u6307\u5c0e\u6559\u6388<\/td>\n\u5b78\u865f<\/td>\n\u8a9e\u6587\u5225<\/td>\n<\/tr>\n<\/thead>\n
\u85e4\u7530\u7f8e\u4f50<\/td>\n96<\/td>\n6\/25\/08 0:00<\/td>\n2008<\/td>\n\u53f0\u7063\u5ba2\u5bb6\u7cfb\u6f22\u4eba\u7684\u8a9e\u8a00\u4f7f\u7528—\u4ee5\u5c4f\u6771\u7e23\u5167\u57d4\u9109\u4e4b\u4e00\u5ba2\u5bb6\u5bb6\u65cf\u70ba\u4e2d\u5fc3\u7684\u8abf\u67e5—<\/td>\n\u53f0\u7063\u5ba2\u5bb6\u7cfb\u6f22\u4eba\u306e\u8a00\u8a9e\u4f7f\u7528\u306b\u3063\u3044\u3066:\u5c4f\u6771\u7e23\u5167\u57d4\u9109\u3092\u57fa\u76e4\u3068\u3057\u305f\u5ba2\u5bb6\u4eba\u4e00\u65cf\u306b\u5bfe\u3059\u308b\u8abf\u67e5\u3092\u4e2d\u5fc3\u306b<\/td>\n\u677e\u5c3e\u614e Matsuo Shin<\/td>\nG95150023<\/td>\n\u4e2d\u6587<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\t\t\t\t\t\t<\/div>
<\/div>\n\t\t\t<\/div>\n\t\t<\/div>[\/vc_tab][\/vc_tabs][\/vc_column][\/vc_row][vc_row][vc_column]
<\/div>
<\/div>
<\/div>
<\/span>\u77ad\u89e3\u66f4\u591a<\/span><\/div><\/div>
<\/div>\u6559\u80b2\u7406\u5ff5<\/span><\/a>\u6559\u80b2\u76ee\u6a19\u3068\u6838\u5fc3\u80fd\u529b<\/span><\/a>\u30ab\u30ea\u30ad\u30e5\u30e9\u30e0<\/span><\/a>\u30d7\u30ed\u30b8\u30a7\u30af\u30c8\u7d39\u4ecb<\/span><\/a>\u8ab2\u7a0b\u8868<\/span><\/a>\u62c5\u5f53\u6559\u54e1<\/span><\/a>\u5b66\u4f4d\u8a66\u9a13<\/span><\/a>\u5b66\u751f\u5b66\u8853\u6210\u679c\u2028<\/span><\/a>\u5916\u56fd\u4eba\u5b66\u751f\u5411\u3051Q&A<\/span><\/a>[\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column][vc_tabs][vc_tab title=”113\u5b78\u5e74&…<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":24906,"menu_order":80,"comment_status":"closed","ping_status":"closed","template":"","meta":{"qubely_global_settings":"","qubely_interactions":"","footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-25157","page","type-page","status-publish","hentry","description-off"],"_links":{"self":[{"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/pages\/25157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/comments?post=25157"}],"version-history":[{"count":28,"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/pages\/25157\/revisions"}],"predecessor-version":[{"id":37142,"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/pages\/25157\/revisions\/37142"}],"up":[{"embeddable":true,"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/pages\/24906"}],"wp:attachment":[{"href":"https:\/\/japan.thu.edu.tw\/web\/wp-json\/wp\/v2\/media?parent=25157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}